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Talk:Prehistory

No change in size, 11:38, 15 April 2024
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{{ANESubirArriba}}{{ANETextoEpigrafe|epigrafe=Cultural areas and Pre-Roman civilisation}}
[[File:Enelaboracion.jpg|right|thumb|none|300px|Image: The Lady of Baza (Dama de Baza). Museo Arqueológico Nacional, Madrid
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During the Early Iron Age (or Iron Age I), despite the peculiarities of the individual communities located on the Peninsula, these groups shared a common culture with its own customs and traditions, which they managed to sustain even in the face of constant influences from the outside world. Asian influences were felt on the Andalusian, southeastern and eastern coasts, slowly spreading to the farthest stretches of the Peninsula, even to areas difficult to access from the coastlines.
the Phoenicians began to permanently settle in the southwestern reaches of the territory and gain control of this area sometime after the 7<sup>th</sup> century BC, close trading relations were gradually developed with the Punic cities of the Near East and Northern Africa. A network of commercial trading routes was established. Their products were exported from their Metropoli to the Iberian Peninsula through developing markets on the Iberian coasts, expanding into the interior.
[[File:Enelaboracion.jpg|right|thumb|none|300px|Image: The Lady of Baza (Dama de Baza). Museo Arqueológico Nacional, Madrid
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The colonisations of the areas around Huelva and the Lower Guadalquivir facilitated the growth of the Tartessian culture (it has been spoken about the kingdom of the Tartessos and even about some of its kings) in the Early Iron Age or Iron Age I. This historical and cultural development featured profound changes in the region's indigenous societies. In the Late Bronze Age and the Iron Age I, they transitioned to mining and exploiting the land in the Guadalquivir valley for agricultural purposes, making necessary frequent exchanges and other forms of social interactions. Growing cultural, social and economic influences from the Eastern Mediterranean were becoming evident in these communities. This phenomenon is both evidenced by and attributable to the importation of ceramics, objects made of precious metals, fabrics, oil, and wine.
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